[MYM] 24.0 A Woman’s Faith on Yeshua Drive the Demon out of her Daughter

After a period of intense ministry in Galilee, Yeshua withdrew to the region of Tyre and Sidon, a Gentile (non-Jewish) territory along the Phoenician coast (modern Lebanon). This withdrawal followed growing opposition from the Pharisees and scribes (Matthew 15:1–20; Mark 7:1–23), who had challenged Him about ritual purity. Yeshua had just taught that true defilement comes not from external things but from the heart — thus opening the way for Gentile inclusion in the kingdom of God.

This journey into Gentile land was significant: it symbolized that Yeshua’s mission, though first directed to Israel, would ultimately extend to all nations. Mark, writing for Gentile readers, emphasizes the woman’s Greek, Syrophoenician background, while Matthew calls her a Canaanite, highlighting the ancient enmity between Israel and the Gentiles.

While in that region, a woman approached Yeshua crying out, “Lord, Son of David, have mercy on me! My daughter is severely demon-possessed.” (Matthew 15:22). Her plea was both desperate and full of insight — she recognized Yeshua as the Messiah, using His royal title “Son of David.” Yet Yeshua at first remained silent.

The disciples, annoyed by her persistence, urged Yeshua to send her away. He responded, “I was sent only to the lost sheep of the house of Israel.” This statement clarified His primary mission focus — the covenant people of Israel. Yet the woman persisted, kneeling before Him and saying, “Lord, help me!”

Yeshua then said something that seems harsh: “It is not right to take the children’s bread and throw it to the dogs.” (Matthew 15:26). In that culture, “dogs” was a common Jewish metaphor for Gentiles. However, Yeshua used a diminutive form of the word (“little dogs” or household pets), softening the tone. His statement tested the woman’s faith rather than rejecting her.

In humility and wit, she replied, “Yes, Lord, but even the dogs eat the crumbs that fall from their masters’ table.” (v. 27). Her response demonstrated remarkable humility, faith, and understanding of God’s grace — she did not demand equality but trusted that even a “crumb” of Yeshua’s power was enough to heal her daughter.

Moved by her faith, Yeshua said, “O woman, great is your faith! Let it be done for you as you desire.” (v. 28). Instantly, her daughter was healed.

This account reveals profound theological and spiritual truths:

1. Faith Transcends Boundaries – The Syrophoenician woman, a Gentile and a mother in distress, becomes an example of great faith that surpassed many in Israel.
2. Humility Opens the Door to Grace – Her humble persistence contrasts with the pride of the Pharisees who had just confronted Yeshua.
3. Yeshua’s Mission Expands – Though His earthly ministry began with Israel, this event foreshadows the inclusion of the Gentiles in God’s salvation plan.
4. Persistence in Prayer – Her unwavering determination shows the power of persistent faith that refuses to give up even in the face of apparent rejection.
5. The Power of Yeshua’s Word – The healing occurs instantly and at a distance, showing His divine authority transcending geography and barriers.

Ultimately, the story of the Syrophoenician woman beautifully demonstrates that God’s mercy knows no ethnic, cultural, or social boundaries. Faith — sincere, humble, and persistent — is what moves the heart of God. Yeshua’s compassionate response affirms that His salvation is for all who believe, Jew and Gentile alike.